| Chapter 5 |
1
| My son, give attention to my wisdom; let your ear be turned to my teaching: |
2
| So that you may be ruled by a wise purpose, and your lips may keep knowledge. |
3
| For honey is dropping from the lips of the strange woman, and her mouth is smoother than oil; |
4
| But her end is bitter as wormwood, and sharp as a two-edged sword; |
5
| Her feet go down to death, and her steps to the underworld; |
6
| She never keeps her mind on the road of life; her ways are uncertain, she has no knowledge. |
7
| Give ear to me then, my sons, and do not put away my words from you. |
8
| Go far away from her, do not come near the door of her house; |
9
| For fear that you may give your honour to others, and your wealth to strange men: |
10
| And strange men may be full of your wealth, and the fruit of your work go to the house of others; |
11
| And you will be full of grief at the end of your life, when your flesh and your body are wasted; |
12
| And you will say, How was teaching hated by me, and my heart put no value on training; |
13
| I did not give attention to the voice of my teachers, my ear was not turned to those who were guiding me! |
14
| I was in almost all evil in the company of the people. |
15
| Let water from your store and not that of others be your drink, and running water from your fountain. |
16
| Let not your springs be flowing in the streets, or your streams of water in the open places. |
17
| Let them be for yourself only, not for other men with you. |
18
| Let blessing be on your fountain; have joy in the wife of your early years. |
19
| As a loving hind and a gentle doe, let her breasts ever give you rapture; let your passion at all times be moved by her love. |
20
| Why let yourself, my son, go out of the way with a strange woman, and take another woman in your arms? |
21
| For a man's ways are before the eyes of the Lord, and he puts all his goings in the scales. |
22
| The evil-doer will be taken in the net of his crimes, and prisoned in the cords of his sin. |
23
| He will come to his end for need of teaching; he is so foolish that he will go wandering from the right way. |